Why so difficult to do God's will even when known?

 

Some people may not think this question is relevant to their lives, because they do not agree with the premise that God has given mankind instructions about how to live. Surely there are many ideas of right versus wrong floating around, and many ideologies upon which to base those ideas. However, for the purpose of this Topic, lets put aside all of the esoteric stuff and get right down to the basics. Aside from the more serious offenses like murder, stealing, sexual crimes, and other illegalities that can get us time in jail, let's think about lesser things like hating, lying, unforgiving, gossiping, envying, selfishness, etc. Almost everyone disapproves of these universally understood social "flaws", realizing that such character weaknesses are at most unfair to others, and at least lacking in minimum social standards of conduct.

It is obvious that such negative character traits are not good for a profitable life; indeed, the Bible identifies them unambiguously as forms of "sin" against God. Non-religious people are well aware that these negative traits do not make for a winning life, and religious people recognize that they constitute sin. Yet, in spite of the fact that everyone generally agrees that these negative qualities pervert right living, and we struggle individually to overcome them for one reason or another, we all continue to do them anyhow. Why in the world is this so?


The overall history of the human race is replete with examples of man's inhumanity to man. Indeed, just when the age of "enlightenment" and technology arrived in the 19th and 20th centuries, we were suddenly faced with two world wars when some of the most barbaric acts ever carried out against fellow human beings occurred. 

The Bible teaches that this continues to happen because we have a fundamental flaw in our personality. It claims that we have a "fallen (or sin) nature" that somehow gives us a predisposition to adopt attitudes, make decisions, and take actions that often work against our personal long-term well-being, can promote violence against our fellow man, and always results in disobedience against God. 

In order to see how the Bible first identifies this problem, here's a brief summary of the genealogy of mankind immediately before and after Adam and Eve's temptation in the Garden of Eden.

 

(Genesis 1:26-27)
26 Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." 
27
So God created man in His own image; in the image of God He created him; male and female He created them.

(Genesis 3)
The description of the temptation and fall of mankind.

(Genesis 4:1-8)
1 Now Adam knew Eve his wife, and she conceived and bore Cain, and said, "I have acquired a man from the LORD." 
2 Then she bore again, this time his brother Abel.
3 And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the LORD. 4 Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, 
5 but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell. 
6 So the LORD said to Cain, "Why are you angry? And why has your countenance fallen? 
7 If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it." 
8 Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him. 

(Genesis 4.25, 5:3)
25 And Adam knew his wife again, and she bore a son and named him Seth, "For God has appointed another seed for me instead of Abel, whom Cain killed." 
3
And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and named him Seth.
NKJV

The two verses highlighted are quite significant with respect to this issue. In the beginning, God created mankind in His image, then Satan's temptation and the resulting fall occurred. Cain, the firstborn following the fall, killed his younger brother Abel, then later Seth was born to perpetuate the righteous line of Abel. At this point in the genealogy, a very important change is observed. Notice that Seth was born in the likeness and after the image of Adam rather than God. Of course we know Cain was a "bad apple", but the Bible records that even Seth, who was a good boy, was no longer created in the image of God. Thus the Bible earmarks the beginning of a problem that we have inherited.

If the Bible is really correct about our condition, we would have a basis for understanding "Why so difficult to do God's will even when known?". Accordingly, let's try to analyze what the Bible is saying by asking a few  questions.

  1. What does it mean to have a "fallen nature"?

    There are fundamentally two different views about the way we develop as human beings. Many psychologists hold the view that we are born with a "clean slate", albeit with different temperaments and genetics that give rise to different personalities and tendencies as we interact with the outside world. 

    A study of the Bible will lead to a somewhat different view. While it cannot be denied that we possess different temperaments and genetics, it teaches that we are not born with a "clean slate", but rather have a "fallen nature", and that mankind's improprieties are really the result of that flawed nature.

    Some argue that this dispute really comes down to the question, "are we born 'good' or 'bad'?", but I believe this is an oversimplification of the issue. As we observe human nature, we can surely agree that no one is either 100% good or bad. Even the worst people possess some good qualities, and even the best some questionable ones. If the Bible is correct, we must look for a meaning beyond such a simplistic view. 

    Let's reflect on the following Scripture to better understand what happened back there in the Garden of Eden.

(Genesis 3:1-6)
1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, "Has God indeed said, 'You shall not eat of every tree of the garden'?" 
2 And the woman said to the serpent, "We may eat the fruit of the trees of the garden; 
3 but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat it, nor shall you touch it, lest you die.' " 
4 Then the serpent said to the woman, "You will not surely die. 
5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil." 
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 
NKJV

  1. What is the ultimate result of the "fallen nature" 

    If the self-centered path of independence from God is bad, where does it lead? Why is it so bad to weigh options and think independently? Well, it certainly didn't help Adam and Eve a great deal, because it turned out that were not operating with a "full deck". Since no one had "died" up to that point, they were unaware of the tragic reality of that word. Moreover, it probably never occurred to them that the knowledge of "good and evil" would carry with it the responsibility to always take account of all factors related to their decisions, so that the results might work toward their long-term best interests. The Bible unerringly describes what happens when we, who likewise do not operate with a "full deck", suppress God's truth and follow the path of self-interest, independent of God.

(Romans 1:18-32)
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 
19 because what may be known of God is manifest in them, for God has shown it to them. 
20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 
21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 
22 Professing to be wise, they became fools, 
23 and changed the glory of the incorruptible God into an image made like corruptible man--and birds and four-footed animals and creeping things. 
24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 
25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 
26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 
27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. 
28 And even as they did not like to retain God in their knowledge, God gave them over to a
debased mind, to do those things which are not fitting; 
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 
30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 
31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 
32 who, knowing the righteous judgment of God, that those who practice such things are worthy of death, not only do the same but also approve of those who practice them. 
NKJV

According to this text, it would appear that God is quite upset with this approach, and that most of the evils of this world stem from this faulty trait. The word "debased" in the text is defined as worthless or without discernment. It describes the type of thinking that develops from this "fallen nature" approach. Consequently, such thinking leads to views in the areas listed that are devoid of understanding, hence "lost". And just who are those unfortunates who come to have such an appalling lack of comprehension concerning the truth of God? Answer --- ALL OF US! We may not all have disobeyed direct commandments from God as did Adam and Eve, but we have all "suppressed the truth" and moved down the path to the precarious situation described.

  1. Does this problem automatically go away when we turn to God?

    We may answer this question by reading Paul's own testimony after he had done this very thing.

(Romans 7:5-6, 15-24)
5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 
6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter. 

15 For what
I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 
16 If, then,
I do what I will not to do, I agree with the law that it is good. 
17 But now, it is no longer I
who do it, but sin that dwells in me. 
18 For I
know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 
19 For the good that I
will to do, I do not do; but the evil I will not to do, that I practice. 
20 Now if
I do what I will not to do, it is no longer I who do it, but sin that dwells in me. 
21 I find then a law, that evil is present with me, the one who wills to do good. 
22 For I
delight in the law of God according to the inward man. 
23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 
24 O wretched man that
I am! Who will deliver me from this body of death?
NKJV

In this discourse, Paul certainly believed that he had a right relationship with God, and the Lord must have agreed because He allowed Paul to write almost half of the New Testament. Nevertheless, Paul strangely continued to have a problem with obedience. If we didn't know better, we might accuse Paul of being schizophrenic, for he seemed to be confused about who he was. Indeed, he seems to have been confronted with some kind of an internal struggle in which one part of him was working in opposition to another part.

Actually, anyone who has experienced the new spiritual life in Christ will understand the nature of Paul's dilemma, for they will realize that a right relationship with God simply intensifies the  spiritual struggle that goes on internally. This is so because that person who has received the indwelling Holy Spirit has suddenly been given a new perspective on life. The mental depravity of that "fallen nature" has begun to disappear, and continued disobedience against God has become unacceptable.

 Unfortunately, they soon discover that just because there is a "will", there is not necessarily a "way", for they have no power within themselves to overcome those flaws that have become engrained in their life as the result of walking that "fallen" path. Paul's repeated use of the personal pronoun attests to the fact that he saw little change for the better as long as he tried to gain victory in the struggle by himself. Likewise, Christianity will never become a life-changing experience for us until we begin to depend on God's power over sin rather than our own. 

Therefore we are led to the conclusion that we don't do God's will even when known, because we have a "fallen nature" within us that has a predisposition to do its own self-centered thing, independent of God.

(For a more complete review of this problem see Activity I of the Spirituality Workshop).

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