| NEW TESTAMENT
CHURCH LETTERS (TOPICAL OVERVIEW) |
| <-----GOSPELS-----> | <--NT HISTORY---> | <-------------CHURCH LETTERS--------------> | HEBREW LETTERS |
| Matthew | Acts | Romans | I Timothy | Hebrews |
| Mark | I Corinthians | II Timothy | James | |
| Luke | II Corinthians | Titus | I Peter | |
| John | Galatians | Philemon | II Peter | |
| Ephesians | I John | |||
| Philippians | II John | |||
| Colossians | III John | |||
| I Thessalonians | Jude | |||
| II Thessalonians | Revelation |
When Paul was converted to Christ on the road to Damascus and later commissioned for ministry, the Lord said of him,
|
(Acts 9.15) NKJV |
It is significant in this declaration that the Gentiles are placed ahead of Israel, seeing that the usual sequence was to the Jews first, then to the Gentiles. However, Paul affirmed later that the Lord meant what He said when he commented,
|
(Galatians 2.7-8) |
Accordingly, the primary thrust of Pauls efforts to the Gentiles is seen as we read these Letters.
His message was quite unique and shocking for he taught a Covenant of spiritual unity between Jews and Gentiles together "in Christ". The Old Testament had made it clear that Gentiles could be redeemed and brought into a right relationship with God, but the idea of unity with Gentiles was an alien thought to the Jews. Today we speak routinely of the "Body of Christ", the "Marriage of the Lamb", and the "unity of believers", but these concepts, first advanced by Paul, were strange ones indeed to the Jews. Those people had developed a centuries old mindset of separation from the Gentiles according to the Law. Thus, Pauls message was bound to be controversial in that time. Even the original Apostolic Church that sprang up in Jerusalem following the Lords ascension strained at the concept (Acts 15.1-29).
For more detail on each Church Letter, go to CHURCH LETTERS (TOPICAL DETAIL), or continue your review with one of the following topics.